Showing posts with label Timothy Chambers Hartford. Show all posts
Showing posts with label Timothy Chambers Hartford. Show all posts
Monday, June 10, 2019
Thursday, December 15, 2016
Timothy Chambers, Review of Teaching Plato In Palestine, By Carlos Fraenkel
Timothy Chambers, Review of Teaching Plato In Palestine
In: Teaching Philosophy (December 2016), pages 531-534. A pair of basic questions inspires Carlos Fraenkel's book: 1) "Can doing philosophy be useful outside the confines of academia?" 2) "Can philosophy help turn tensions that arise from diversity into a 'culture of constructive debate'?" This review sketches Fraenkel's project. Carlos Fraenkel
https://www.scribd.com/document/341426588/Timothy-Chambers-Review-of-Teaching-Plato-In-Palestine-By-Carlos-Fraenkel
Tuesday, December 15, 2015
Timothy Chambers, Review of Science and the World, By Jeffrey E. Foss
Timothy Chambers, Review of Science and the World, By Jeffrey E. Foss
Even a cursory review of the literature brings to light scores of articles treating the topic of “student relativism,” including several essays appearing in this journal.1 Not surprisingly, several commentators sense that student relativism finds a partial source in a thesis we might dub student positivism: the view, roughly, that “scientific knowledge . . . is the only valid knowledge.” (524) Stephen Satris, for instance, describes encountering a “typical student reaction . . . that while scientific facts (which can be proven) might be an exception, everything else—opinions, views, feelings, values, lifestyle, ideals, activities, religion, taste—is after all relative”; Richard Momeyer notes a similar student distinction between “those quantitative, ‘scientific’ areas of inquiry in which real knowledge is attainable (‘facts’), and those fields of inquiry not yet blessed by scientific method, such as philosophy, where all is a matter of (subjective) non-confirmable opinion.”2 If, as these authors suggest, a reflexive student relativism partially results from a simplistic view of the natural sciences, then this provides one strong motivation for texts which aim to provide, as does this anthology, “a philosophical introduction to science . . . ready-to-read by the average freshman straight out of high school.” (xiii) Foss has gone to great lengths in his effort to make this text so-“ready-to-read” by newcomers to academic philosophy.
https://www.scribd.com/document/294239408/Timothy-Chambers-Review-of-Science-and-the-World-By-Jeffrey-E-Foss
Tuesday, July 7, 2015
Debating Christian Theism Review Essay by Timothy Chambers
Review Essay of "Debating Christian Theism" edited by J.P. Moreland, Chad Meister, and Khaldoun A. Sweis (NY: Oxford University Press, 2013)
Essays in Philosophy (July 2015): 298-315
https://www.scribd.com/document/280098792/Debating-Christian-Theism-Review-Essay-by-Timothy-Chambers
Essays in Philosophy (July 2015): 298-315
https://www.scribd.com/document/280098792/Debating-Christian-Theism-Review-Essay-by-Timothy-Chambers
Saturday, May 19, 2012
Timothy Chambers "Be Careful What You Wish For"
Be Careful What You Wish For
By Timothy ChambersHartford Courant
May 19, 2012
"Be careful what you wish for," we often warn. But perhaps we should also say, "… and be careful how you wish for it."
https://www.scribd.com/document/95159722/Be-Careful-What-You-Wish-For
Sunday, January 22, 2012
Timothy Chambers "Habits Trump Resolve: Downhill Always Easier"
Habits Trump Resolve: Downhill Always Easier
By: TIMOTHY CHAMBERS
January 22, 2012
Just after New Year's, I did a bit of informal research. While the statistics vary by source, one conclusion rang clearly: Before long, most of us who made resolutions for 2012 will lapse back into our old ways, and end up feeling no newer than we did in 2011. It goes to show what a challenge "making a change" can be.
https://www.scribd.com/document/84191071/Habits-Trump-Resolve-Downhill-Always-Easier
Wednesday, December 15, 2010
Timothy Chambers, "Ethics and Integrity" [letter] 2010
(Winter 2010)
ETHICS AND INTEGRITY
The issues pursued in Professor Sternberg’s thought-provoking article
(“Liars, Cheats, & Scoundrels … and What to Do About Them,” Fall
2009)—how we might sharpen students’ ability to “apply abstract ethical
principles in real life”—are both a timely and timeless concern. I was
most riveted by Dr. Sternberg’s account of (falsely) telling his
students that he’d “double dipped” by billing twice for reimbursement on
a single set of expenses. He then “waited for the firestorm … [that]
didn’t happen.”
Why didn’t it? The
silent students in Sternberg’s seminar fell into two types. The first
did not recognize any moral issue. However, the problem isn’t with these
students’ ethical reasoning skills but with their bedrock moral
endowments.
The students who did
recognize the moral problem lacked the conviction to raise their voices
in protest. These students’ deficit lies not in their ethical reasoning
skills but in their store of courage. Courage isn’t a virtue likely to
be enhanced by classroom discussion.
Immanuel Kant declared
that two things “fill the mind with ever new and increasing wonder and
awe: the starry heavens above and the moral law within.” It required
revolutions in physics before we could engineer probes to touch the face
of the former. I’m inclined to think that changing the face of the
latter might also call for revolutions in psychology—and pedagogy.
TIMOTHY CHAMBERS, G95
ADJUNCT FACULTY IN PHILOSOPHY
UNIVERSITY OF HARTFORD
TIMOTHY CHAMBERS, G95
ADJUNCT FACULTY IN PHILOSOPHY
UNIVERSITY OF HARTFORD
Tuesday, February 2, 2010
Timothy Chambers "Groundhog Day: Ritual Need Not Be a Rut"
In: Hartford Courant (2 February 2010)
Remarks on repetition, ruts, and rituals, inspired by the Bill Murray movie, "Groundhog Day."
https://www.scribd.com/doc/57086285/Groundhog-Day-Repetition-need-not-be-a-Rut
Remarks on repetition, ruts, and rituals, inspired by the Bill Murray movie, "Groundhog Day."
https://www.scribd.com/doc/57086285/Groundhog-Day-Repetition-need-not-be-a-Rut
Sunday, November 22, 2009
Timothy Chambers Discussion of John Wisdom
"One who has nothing to say except what everybody knows already,"
philosopher John Wisdom once said, "may yet say something worth saying."
This essay probes the truth of Wisdom's claim.
https://www.scribd.com/document/57086016/Sometimes-the-Obvious-can-work-like-Insight
https://www.scribd.com/document/57086016/Sometimes-the-Obvious-can-work-like-Insight
Tuesday, September 15, 2009
Timothy Chambers, Review of "The Little Philosophy Book," by Robert Solomon
Review of "The Little Philosophy Book," by Robert Solomon (Oxford University Press, 2008)
in: Teaching Philosophy (September 2009): 315-318
https://www.scribd.com/document/19683125/Timothy-Chambers-Review-of-The-Little-Philosophy-Book-by-Robert-Solomon
in: Teaching Philosophy (September 2009): 315-318
https://www.scribd.com/document/19683125/Timothy-Chambers-Review-of-The-Little-Philosophy-Book-by-Robert-Solomon
Tuesday, September 1, 2009
Review of George Yancy, Black Bodies, White Gazes: The Continuing Significance of Race
Black Bodies, White Gazes: The Continuing Significance of Race
by
We average Americans’, observed Eric Holder in February 2009, ‘simply do not talk enough with each other about race.’ The Attorney General’s diagnosis of this deficit was a national failure of nerve: ‘We always have been and continue to be, in too many ways, essentially a nation of cowards.’ Seeking to overcome such cowardice in his new book Black Bodies, White
Gazes: The Continuing Significance of Race, George Yancy’s tools are as varied as his subject: phenomenology and existentialism, literature and current events, calm analysis and charged classroom illustrations. The result is a blueprint of racism’s mechanisms that
Cornel West has pronounced ‘the most philosophically sophisticated treatment we have of the most visceral issue in America and modernity.’ Bringing together the insights of numerous thinkers – Douglass and DuBois, Husserl and Sartre, Toni Morrison and Frantz Fanon
– Yancy attempts to unpack, in turn, the white gaze and how it denigrates the black body; how this denigration threatens to violate its victims’ subjectivities, and how such violations can be resisted; and, finally, how whites evade responsibility for the wreckage their
gaze still wreaks, but can yet recognize, and resist, its ‘ambushes’.
This is part of a review which was published in "Radical Philosophy" vol 156 (July/August 2009): pages 56-59. pdf files can be found at
https://www.scribd.com/doc/93514995/Timothy-Chambers-The-Elevator-Effect-Review-of-Black-Bodies-White-Gazes-The-Continuing-Significance-of-Race-by-George-Yancy
and
https://www.radicalphilosophy.com/reviews/156-reviews
by
George Yancy (Goodreads Author)
We average Americans’, observed Eric Holder in February 2009, ‘simply do not talk enough with each other about race.’ The Attorney General’s diagnosis of this deficit was a national failure of nerve: ‘We always have been and continue to be, in too many ways, essentially a nation of cowards.’ Seeking to overcome such cowardice in his new book Black Bodies, White
Gazes: The Continuing Significance of Race, George Yancy’s tools are as varied as his subject: phenomenology and existentialism, literature and current events, calm analysis and charged classroom illustrations. The result is a blueprint of racism’s mechanisms that
Cornel West has pronounced ‘the most philosophically sophisticated treatment we have of the most visceral issue in America and modernity.’ Bringing together the insights of numerous thinkers – Douglass and DuBois, Husserl and Sartre, Toni Morrison and Frantz Fanon
– Yancy attempts to unpack, in turn, the white gaze and how it denigrates the black body; how this denigration threatens to violate its victims’ subjectivities, and how such violations can be resisted; and, finally, how whites evade responsibility for the wreckage their
gaze still wreaks, but can yet recognize, and resist, its ‘ambushes’.
This is part of a review which was published in "Radical Philosophy" vol 156 (July/August 2009): pages 56-59. pdf files can be found at
https://www.scribd.com/doc/93514995/Timothy-Chambers-The-Elevator-Effect-Review-of-Black-Bodies-White-Gazes-The-Continuing-Significance-of-Race-by-George-Yancy
and
https://www.radicalphilosophy.com/reviews/156-reviews
Wednesday, December 24, 2008
Timothy Chambers: Important lessons for kids in hard facts about Santa
Timothy Chambers: Important lessons for kids in hard facts about Santa
Good not always rewarded in harsh light of real world
TIMOTHY CHAMBERS
, Copyright 2008 Houston Chronicle
Published
, Copyright 2008 Houston Chronicle
https://www.chron.com/opinion/outlook/article/Timothy-Chambers-Important-lessons-for-kids-in-1775423.php
Thursday, February 14, 2008
Love comes not from a potion
By Timothy Chambers |
PUBLISHED: February 14, 2008Monterey (California) Herald
https://www.montereyherald.com/2008/02/14/love-comes-not-from-a-potion/
Love: IT'S A NOTION, NOT A POTION by Timothy Chambers
IT'S A NOTION, NOT A POTION
Timothy Chambers teaches philosophy at the University of Hartford
THE HARTFORD COURANT
February 14, 2008
Wednesday, February 13, 2008
True love potion beyond the skill of any chemist
True love potion beyond the skill of any chemist
By Timothy Chambers |
San Jose CA Mercury News
February 13, 2008https://www.mercurynews.com/2008/02/13/true-love-potion-beyond-the-skill-of-any-chemist/
Saturday, December 1, 2007
How Doctors Think [Letter] by Timothy Chambers
How Doctors Think
Dr. Jerome Groopman ’72, ’76 P&S’ excellent essay, “Flesh-and-Blood Decision-Making” (July/August), highlights a perennial irony: Life is understood backward, but must be lived forward.Since life is understood backward, classroom lectures overflow with the benefits of hindsight. Thus we peruse case studies that presuppose omniscience, armed with theories presuming omnipotence. But life is lived forward, with all the imperfections that implies. To face a crisis in real time involves limited powers and a shadowy grasp of the facts.
Given such constraints, what else can we do but deploy “heuristics,” which can flexibly adapt as further facts come to light?
While Groopman’s essay focuses on the medical classroom’s inability to impart real-time medical judgment, I wonder whether this might apply more generally — for starters, to ethics, government and business. Even the riverboat pilot, as Mark Twain observed, needs more than mere memory: “There are two higher qualities which [the pilot] must also have. [The pilot] must have good and quick judgment and decision, and a cool, calm courage that no peril can shake (Life on the Mississippi, 1883).”
By illustrating the difference between classroom instruction and real-time decision-making, Groopman offers not just a portrait of medicine but a picture of the human condition.
Timothy Chambers
Department of Philosophy
University of Hartford (Conn.)
Department of Philosophy
University of Hartford (Conn.)
Timothy Chambers, "My Friend Was A Poem"
Timothy Chambers, "My Friend Was A Poem"
https://www.scribd.com/document/683182/Timothy-Chambers-My-Friend-Was-A-Poem
Timothy Chambers, Timothy Chambers Hartford, Timothy Chambers West Hartford, Timothy Chambers Brown University, Timothy Chambers Harvard University, Timothy Chambers philosophy
https://www.scribd.com/document/683182/Timothy-Chambers-My-Friend-Was-A-Poem
Timothy Chambers, Timothy Chambers Hartford, Timothy Chambers West Hartford, Timothy Chambers Brown University, Timothy Chambers Harvard University, Timothy Chambers philosophy
Saturday, June 2, 2007
Timothy Chambers, "Nature, Nurture? How About Both?" [letter] (2007)
NATURE, NURTURE? HOW ABOUT BOTH?
THE HARTFORD COURANTJune 2, 2007
As
one who as co-authored articles in neuroscience, I was fascinated by
the front-page story on the brain's role in our abilities to empathize
and moralize [May 29, "We Can't Help But Do Good"]. But as one who has
also written about ethics, I worry that the philosophical conclusions
the article draws are hasty and flawed. Two of these conclusions merit
particular attention.
Because
"morality arises from basic brain activities," we're told, our values
are "not 'handed down' by philosophers and clergy, but 'handed up' [as]
an outgrowth of our brain's basic tendencies." But this ignores another,
equally scientific, fact: A child who is raised in chaotic, valueless
surroundings will, far more often than not, grow up to bear a
pathological lack of conscience.
For
this reason, it's best to view nature and nurture as partners, not
rivals, in crafting the adult moral faculties we take for granted.
Nature
indeed "hands up" a brain that is amazingly receptive to learning
values. But then it's necessary for the environment -- in the form of
conscientious parents and mentors -- to "hand down" the specific values
to that receptive brain. Otherwise, like a seeded field that lacks hands
to tend it, the brain's ethical potential will fail to achieve
fruition.
Another
"troubling question," according to the article, is that neuroscience
reduces "morality and immorality to brain chemistry -- rather than free
will," and that this "might diminish the importance of personal
responsibility."
A
little reflection shows why this is an overreaction. We've long known
that our capacity to use language is ingrained in various brain centers.
Does this mean that we use language robotically? Does it mean that I
have no choice over the words I'm writing now, or would lack
responsibility if my words were libelous? Clearly not. But if
brain-based language centers don't threaten our free use of language,
it's unclear why brain-based ethical centers should threaten free will,
either.
Beneath
both of these errors, I imagine, lies a more general worry: that if we
can scientifically explain our astonishing human abilities, then this
somehow makes those abilities less astonishing. I disagree. After all,
embryologists have come a long way toward describing how a zygote
becomes a full-term infant. Does that make childbirth any less of a
miracle? I think not.
Timothy Chambers
West Hartford
The writer teaches philosophy at the University of Hartford.
Sunday, October 15, 2006
Timothy Chambers, "They're Finding Food, but We’re Looting? A Two-Ethics Model for Racist Double Standards”
Timothy Chambers, "They're Finding Food, but We’re Looting? A Two-Ethics Model for Racist Double Standards”
APA NEWSLETTER ON Philosophy and the Black Experience John McClendon & George Yancy, Co-Editors Fall 2006 Volume 06, Number 1
Link to paper: https://cdn.ymaws.com/www.apaonline.org/resource/collection/950518C1-3421-484C-8153-CDA6ED737182/v06n1BlackExperience.pdf
Wednesday, June 7, 2006
Timothy Chambers, "Won Buddhism's Gratitudes"
Timothy Chambers, "Won Buddhism's Gratitudes"
https://www.scribd.com/document/267099/Timothy-Chambers-Won-Buddhism-s-Gratitudes
Timothy Chambers, Timothy Chambers Hartford, Timothy Chambers West Hartford, Timothy Chambers Brown University, Timothy Chambers Harvard University, Timothy Chambers philosophy
https://www.scribd.com/document/267099/Timothy-Chambers-Won-Buddhism-s-Gratitudes
Timothy Chambers, Timothy Chambers Hartford, Timothy Chambers West Hartford, Timothy Chambers Brown University, Timothy Chambers Harvard University, Timothy Chambers philosophy
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